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推荐一：《本杰明·富兰克林自传》——美国开国巨人的成长笔记，人类历***动人的励志读本
　　本杰明·富兰克林尽管出身贫寒，只念过两年书，但通过刻苦自学，令人难以置信地成为功勋卓著的政治家、有多项成果的科学家、成功的实业家……他的成功，令无数寻梦者着迷，他的自传也成为争相传阅的必读书。在这本书中，富兰克林用朴素的人生智慧，揭开成才之路的谜底。

推荐二：《本杰明·富兰克林自传》——开创现代西方自传文学传统的奠基之作
　　《本杰明·富兰克林自传》具有很高的文学价值，它与法国思想家卢梭的《忏悔录》、德国作家歌德的《诗与真》共同成为开创了现代西方自传文学传统的奠基之作，成为后人研究其他传记作品的基础。

推荐三：《本杰明·富兰克林自传》——英汉对照，图文并茂
　　本书为英汉对照版本，自传以平易的文风叙述了富兰克林艰苦创业、自学成才、坚持不懈的奋斗历程。译文流畅而朴实。同时书中配以有关本杰明·富兰克林的很多插图，不仅能帮助阅读，还能对那个时代美洲、欧洲的人情风貌有大致的了解。

内容简介

★★★★★1895-1915年的中国：大变革时代（社科院研究员、著名学者马勇全面解读1895-1915年间的中国变革史，探讨历史中变与不变的本质和内涵，从旧路中寻出改革的答案）　　

《富兰克林自传》是本杰明?富兰克林晚年根据自己的人生经历写成的一本为世人所赞颂的经典自传。它实际上是富兰克林写给儿子威廉·富兰克林的一部家书，于1771年动笔，写至1788年，前后历时17年之久。在这本自传中，富有启蒙时代乐观进步精神与人道主义思想的富兰克林袒露心扉，以平易的文风，详细叙述了他艰苦创业、自学成才、坚持不懈奋斗的历程和为人处世的原则，包含了他和治学、创业、写作、革命、外交、处世、做人等方面的成功经验与失败教训。他相信人类凭借知识和理性足以解决发展中的种种难题，并谆谆告诫读者不要抛弃以勤劳节俭为核心的美德。

目　　录

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第一章致儿子的信
Chapter Two To Meet Miss Read
第二章初识李德小姐
Chapter Three To Break with Ralph
第三章与拉尔夫绝交
Chapter Four At Keimer’s Printing House
第四章在凯莫尔的印刷厂
Chapter Five To Start A Newspaper
第五章开始经营报纸
Chapter Six The Sequel of Autobiography
第六章自传续篇
Chapter Seven To Publish the First Almanack
第七章出版第一本历书

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Chapter One   A Letter to My Son 
   第一章   致儿子的信 
Chapter Two   To Meet Miss Read 
   第二章   初识李德小姐 
Chapter Three   To Break with Ralph 
  第三章    与拉尔夫绝交 
Chapter Four   At Keimer’s Printing House 
   第四章   在凯莫尔的印刷厂 
Chapter Five   To Start A Newspaper 
  第五章    开始经营报纸 
Chapter Six   The Sequel of Autobiography 
  第六章   自传续篇 
Chapter Seven   To Publish the First Almanack 
  第七章   出版第一本历书 
Chapter Eight   The Preaching of Mr.Whitefield 
  第八章    怀特菲尔德先生讲道 
Chapter Nine   The Outbreak of War 
   第九章   战争爆发 
Chapter Ten   To Return to the Assembly 
   第十章   回到议会 
Chapter Eleven   Going to England 
 第十一章     前往英国 
Chapter Twelve   My Engagement in the Taxing Act 
  第十二章    参与讨论征税法案

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　　Dear son:
　　I have ever had pleasure in obtaining any little anecdotes of myancestors. You may remember the inquiries I made among the remainsof my relations when you were with me in England, and the journey Iundertook for that purpose. Imagining it may be equally agreeableto you to know the circumstances of my life, many of which you areyet unacquainted with, and expecting the enjoyment of a week’suninterrupted leisure in my present country retirement, I sit downto write them for you. To which I have besides some otherinducements. Having emerged from the poverty and obscurity in whichI was born and bred, to a state of affluence and some degree ofreputation in the world, and having gone so far through life with aconsiderable share of felicity the conducing means I made use of,which with the blessing of God so well succeeded, my posterity maylike to know, as they may find some of them suitable to their ownsituations, and therefore fit to be imitated. That felicity, when Ireflected on it, has induced me sometimes to say, that were itoffered to my choice, I should have no objection to a repetition ofthe same life from its beginning, only asking the advantagesauthors have in a second edition to correct some faults of thefirst. So I might, besides correcting the faults, change somesinister accidents and events of it for others more favorable. Butthough this was denied, I should still accept the offer. Since sucha repetition is not to be expected, the next thing most like livingone’s life over again seems to be a recollection of that life, andto make that recollection as durable as possible by putting it downin writing.

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　Chapter One   A Letter to My Son 
　　Dear son: 
　　I have ever had pleasure in obtaining any little anecdotes of my
ancestors. You may remember the inquiries I made among the remains
of my relations when you were with me in England, and the journey I
undertook for that purpose. Imagining it may be equally agreeable
to you to know the circumstances of my life, many of which you are
yet unacquainted with, and expecting the enjoyment of a week’s
uninterrupted leisure in my present country retirement, I sit down
to write them for you. To which I have besides some other
inducements. Having emerged from the poverty and obscurity in which
I was born and bred, to a state of affluence and some degree of
reputation in the world, and having gone so far through life with a
considerable share of felicity the conducing means I made use of,
which with the blessing of God so well succeeded, my posterity may
like to know, as they may find some of them suitable to their own
situations, and therefore fit to be imitated. That felicity, when I
reflected on it, has induced me sometimes to say, that were it
offered to my choice, I should have no objection to a repetition of
the same life from its beginning, only asking the advantages
authors have in a second edition to correct some faults of the
first. So I might, besides correcting the faults, change some
sinister accidents and events of it for others more favorable. But
though this was denied, I should still accept the offer. Since such
a repetition is not to be expected, the next thing most like living
one’s life over again seems to be a recollection of that life, and
to make that recollection as durable as possible by putting it down
in writing. 
　　Hereby, too, I shall indulge the inclination so natural in old
men, to be talking of themselves and their own past actions; and I
shall indulge it without being tiresome to others, who, through
respect to age, might conceive themselves obliged to give me a
hearing, since this may be read or not as any one pleases. And,
lastly（I may as well confess it, since my denial of it will be
believed by nobody） perhaps I shall a good deal gratify my own
vanity. Indeed, I scarce ever heard or saw the introductory words,
“Without vanity I may say”, but some vain thing immediately
followed. Most people dislike vanity in others, whatever share they
have of it themselves; but I give it fair quarter wherever I meet
with it, being persuaded that it is often productive of good to the
possessor, and to others that are within his sphere of action; and
therefore, in many cases, it would not be altogether absurd if a
man were to thank God for his vanity among the other comforts of
life. 
　　And now I speak of thanking God, I desire with all humility to
acknowledge that I owe the mentioned happiness of my past life to
His kind providence, which lead me to the means I used and gave
them success. My belief of this induces me to hope, though I must
not presume, that the same goodness will still be exercised toward
me, in continuing that happiness, or enabling me to bear a fatal
reverse, which I may experience as others have done: the complexion
of my future fortune being known to Him only in whose power it is
to bless to us even our afflictions. 
　　The notes one of my uncles (who had the same kind of curiosity in
collecting family anecdotes) once put into my hands, furnished me
with several particulars relating to our ancestors. From these
notes I learned that the family had lived in the same village,
Ecton, in Northamptonshire8, for three hundred years, and how much
longer he knew not（perhaps from the time when the name of Franklin,
that before was the name of an order of people, was assumed by them
as a surname when others took surnames9 all over the kingdom）, on a
freehold of about thirty acres, aided by the smith’s business,
which had continued in the family till his time, the eldest son
being always bred to that business; a custom which he and my father
followed as to their eldest sons. When I searched the registers at
Ecton, I found an account of their births, marriages and burials
from the year 1555 only, there being no registers kept in that
parish10 at any time preceding. By that register I perceived that I
was the youngest son of the youngest son for five generations back.
My grandfather Thomas, who was born in 1598, lived at Ecton till he
grew too old to follow business longer, when he went to live with
his son John, a dyer at Banbury, in Oxfordshire, with whom my
father served an apprenticeship. There my grandfather died and lies
buried. We saw his gravestone in 1758. His eldest son Thomas lived
in the house at Ecton, and left it with the land to his only child,
a daughter, who, with her husband, one Fisher, of Wellingborough,
sold it to Mr. Isted, now lord of the manor there. My grandfather
had four sons that grew up, viz.: Thomas, John, Benjamin and
Josiah. I will give you what account I can of them, at this
distance from my papers, and if these are not lost in my absence,
you will among them find many more particulars.

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