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内容简介

　　《国际政治理论：范式与流派》对世界产生重大影响的国际政治理论范式与流派进行了系统的梳理与研究，内容涉及自由主义、现实主义、英国学派、建构主义、马克思主义、规范理论、女性主义、后现代主义、历史社会学及中国传统国际政治文化等宏观理论和思想。比较全面、系统地展示了国际政治学科中多变复杂的学术场景与知识谱系。
　　《国际政治理论：范式与流派》适用于具有一定英语基础并渴望对国际政治理论流派有更多解析的读者学习与研究所用。

作者简介

　　王柏松，山东理工大学法学院副教授，东北师范大学政治学在读博士，主要从事政治学理论研究。发表论文30余篇。主编教材一部，出版英语专著一部。山东省第二批省级双语示范课程《国际政治学》项目负责人。

目　　录

Chapter One Liberalism
Ideological Origins of International Politics Theories ofLiberalism
Hugo Grotius' thought of intemational politics
John Locke's thought of international politics
Jean-Jacques Rousseau's thought of intemational politics
Immanuel Kant's thought of international politics
Jeremy Bentham's thought of international politics
Idealism
Woodrow Wilson's thought of international politics
Alfred Zimmern's thought of international politics
John Murray's thought of international politics
Appraisement for idealism
Interdependence Liberalism
Defining interdependence

Chapter One Liberalism 
Ideological Origins of International Politics Theories of
Liberalism 
Hugo Grotius' thought of intemational politics 
John Locke's thought of international politics 
Jean-Jacques Rousseau's thought of intemational politics 
Immanuel Kant's thought of international politics 
Jeremy Bentham's thought of international politics 
Idealism 
Woodrow Wilson's thought of international politics 
Alfred Zimmern's thought of international politics 
John Murray's thought of international politics 
Appraisement for idealism 
Interdependence Liberalism 
Defining interdependence 
Joseph Nye and Robert Keohane's thought of complex
interdependence 
Neoliberal institutionalism 
Robert Keohane's international regimes theory 
Oran Young's international regime theory 
Republican Liberalism 
Democratic peace theory 
Michael Doyle's thought of democratic peace 
Bruce Russett's thought of democratic peace 
 
Chapter Two Realism 
Legacy of Realism 
Thucydides and the History of the Peloponnesian War 
Niccolo Machiavelli and The Prince 
Thomas Hobbes and the Leviathan 
George Hegel's thought of realism 
Max Weber's thought of realism 
Classical Realism 
E H Carr and The Twenty Years' Crisis 
Reinhold Niebuhr's thought of Christian realism 
Hans Morgenthau and Politics among Nations 
George Kennan and strategy of containment 
Raymond Aron and Peace and War 
John Herz's thought between realism and idealism 
Henry Kissinger and diplomatic thought of realism 
Neo-realism 
Kenneth Waltz and Theory of In,tern,ational Politics 
Robert Gilpin and War an,d Change in World Politics 
The New Development of Realism 
Offensive realism 
Defensive realism 
Neoclassical Realism 
Appraisement for Realism 
Chapter Three Scientific Behavioralism 
Chapter Four English School 
Chapter Five Constructivism 
Chapter Six Marxism

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　　The non-aggression is a key moral principle in Locke'sthoughts of natural law. Natural law has offered people a kind ofmoral principle，　but it cannot be possibly obeyed， even naturalrights can be deprived of. Although states and individuals ininternational relations don't have the rights to use forces， somejust states and their allies should use them to punish those whoinfringe upon natural rights.
　　Lockean states should be in the state of peace with others，unless they have been attacked or their rights have been infringedon.　Sometimes just states can possibly be
　　sunk in the war because of complex and volatile internationalenvironments. But the peaceful strategy of Lockean liberalism willavoid or bring down frequent wars based on the improvement ofinternational regimes and the regulation of international law.According to Locke， there was no generally recognized sovereignstate in the state of anarchy， but mutual relationship could bedeveloped and contracts could be concluded， which would lessenharmfulness of anarchy. 0
　　Indeed， Locke has offered the powerful moral basis of liberalismfor the principles of present international law， and the thought oflimited value of liberalism in international relations. So histhoughts have far-reaching academic value and theoreticalsignificance for the research of present internationalpolitics.
　　Jean-Jacques Rousseau's thought of international politics

The non-aggression is a key moral principle in Locke's
thoughts of natural law. Natural law has offered people a kind of
moral principle，　but it cannot be possibly obeyed， even natural
rights can be deprived of. Although states and individuals in
international relations don't have the rights to use forces， some
just states and their allies should use them to punish those who
infringe upon natural rights. 
　　Lockean states should be in the state of peace with others，
unless they have been attacked or their rights have been infringed
on.　Sometimes just states can possibly be 
　　sunk in the war because of complex and volatile international
environments. But the peaceful strategy of Lockean liberalism will
avoid or bring down frequent wars based on the improvement of
international regimes and the regulation of international law.
According to Locke， there was no generally recognized sovereign
state in the state of anarchy， but mutual relationship could be
developed and contracts could be concluded， which would lessen
harmfulness of anarchy. 0 
　　Indeed， Locke has offered the powerful moral basis of liberalism
for the principles of present international law， and the thought of
limited value of liberalism in international relations. So his
thoughts have far-reaching academic value and theoretical
significance for the research of present international
politics. 
　　Jean-Jacques Rousseau's thought of international politics 
　　Jean-Jacques Rousseau （1712~1778） ， French philosopher，　social
and political theorist， one of the most influential thinkers during
the Enlightenment in eighteenth century's Europe.　Rousseau was born
in Geneva， Switzerland on June 28， 1712. His father got into a
quarrel with a French captain， and at the risk of imprisonment，
left Geneva for the rest of his life.　Rousseau fist stayed behind
and was cared for by an uncle， then he left Geneva in 1728， and
fled to Annecy.　In 1742 Rousseau went to Paris to become a musician
and composer. After two years， he spent serving a post at the
French Embassy in Venice. It was also during this time that
Rousseau became friendly with the philosophers Condillac and
Diderot. He worked on several articles on music for Diderot and
d'Alembert's Encyclopedie. In 1755， he published Discourse on the
Origin of In，equ，ality among Men.，which made him achieve instant
success. Afterwards， Rousseau isolated himself from society for six
years to work at writing. In 1762， he published his most important
work on political theory， The Social Contract， which made him great
success. That same year， he published a book on education， Emile.
Paris authorities condemned both of the books， primarily for claims
Rousseau made in them about religion， which forced him to flee
France.　He settled in Switzerland and in 1764 he began writing his
autobiography， Confessions. A year later， after encountering
difficulties with Swiss authorities， he spent time in Berlin and
Paris， and eventually moved to England at the invitation of David
Hume.　However， due to quarrels with Hume， his stay in England
lasted only a year， and in 1767 he returned to France. Rousseau
copied music for a living.　He died on July 3， 1778.　His Confessions
were published several years after his death; and his later
political writings， in the nineteenth century. 
　　……

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